The righteousness of the Universe is re-established and the devas are rescued and regained their power. The Universal mother Sri Lalithambika destroyed the demon Bandasura and his forces using her powerful weapon “Mahapasupathasthra” and demolished the fort of the demon at Sonithapura using another weapon “Kameswarasthra”. The fourth part of Slokas 25 to 34 explains about the war lead by the mother against Bandasura. The seat of mother is known as “pancha brahmasana” and her state is great blissfulness. At topmost centre of the altar Sri Lalithambika sits over her throne supported by lions. It has nine enclosures called “avarana” means stages of concealment.
Sri Nagaram means the city of auspiciousness and it resembles the Sri Chakra. The third part consisting slokas 23 to 24 details about the Sri Nagaram the abode of mother. The second part from 4 to 21 slokas describes the physical beauty of Sri Thiripura Sundari praising from the crown to feet. The holy maid marries Siva incarnated as Sri Kameswara and begins her regime at the top of the mountain Maha Meru named as Sri Pura. As per the guidance of Siva, a sacred fire ritual is performed by Indra for invoking the divine mother Sri Lalithambika. He appears to be the form of arrogance and ignorance who tries to destroy the three worlds. But there happens a tragedy that from the smoke emerged from the ashes there arrives a demon called Bandasura. Due to the pressure raised by Parvathy, Siva sprinkles the sacred water from his holy container over the ashes of Manmatha and he appears back. Rathi, wife of Manmatha begs Parvathy the consort of lord Shiva to bring her husband alive. Because of the absence of Manmatha the worlds suffer without restoration. Siva wakes up from his deep meditation and burns Manmatha into ashes by opening fire from his third eye. Hesitatingly Manmatha throws an arrow of five flowers of desire on the Lord. The worried devas lead by Indra request Manmatha the God of love to wake up Lord Shiva. Lord Shiva once involves into continuous penance and in turn all the activities of the worlds stand still. The first three slokas describe the grand incarnation of the mother. Sri Lalitha Sahasranam Stotram consists of sixteen parts. If anyone chants with Vilva leaves, thulasi or the petals of lotus over a Sri Yantra will be blessed by the mother instantly.” Sri Hayagreeva says “Sri Lalitha sahasranama is the best one of all such texts and it should be chanted always to please the divine mother. The first part of Sri Lalitha Saharanama is a dialogue between Sage Agasthya and Lord Hayagreeva as the lord initiates the sage with the auspicious wisdom. He wrote Sri Lalitha Saharanama Bhashyam that elucidates the meanings of one thousand hymens.
The mighty path of realization, Sri Vidya was well explained by Sri Bhaskararaya (1690-1785)with exponent treatise like Varivasya Rahasya and Sethubandha. The six dharsanas of Indian Philosophy, Advaita, Dvaita, Visishtadvaita, Nyaya, Vaiseshika and Mimamsa along with six branches of Sanathana Dharma Ganapathya, Koumara, Saiva, Saktha, Vaishnava and Sowra are realized harmoniously through Sri Vidya.
It remains as an ocean where all the rivers of wisdoms merge. The philosophy of Sri Vidya encompasses all branches of Sanathana Dharma and removes discriminations. Sri Vidya guides practically to reach the objective intended by Vedanta. Vedanta the complete essence of Veda finally declares the Realization of Brahman as Brahmagnana as the ultimate Reality. It shines like a diamond preset on a crown in the stothra kanda of Sri Lalitha Upakyana. Let this holy text be initiated to my devotees and I assure to sanction all boons who chant these one thousand names.” Sri Lalitha Sahasra Nama is available at the middle segment of Brahmanda Purana. you have perfectly completed the divine order assigned to you and I am very much pleased. The divine mother was delighted to listen in the hymens and said, “Oh! Vag Devi. The text was presented at a wonderful moment in the august presence of thirty corers devas, Brahma, Vishnu, Rudra, Maheswara and Sadhasiva while Sri Lalithambika appeared dynamically over her throne supported on carved figures of lions. The Vag Devis accepted the divine order of the mother and composed Sri Lalitha Sahasranama which contains one thousand sacred names of Sri Lalitha. Once the Great Universal Mother Sri Lalithambika at her abode of Sripura in a delighted mood with all compassion and grace of motherly love called Vasini and other Vag devis and ordered them to compose one thousand hymens propitiating the powers and secret philosophy of Sri Vidya and concerned to bless the souls who recite the same. The great significances of Sri Lalitha SahasranamaĪn Introduction to the one thousand epithets for the Divine Mother